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41.Role of contemporary western  philosophy in the history of philosophy?

Western philosophy has a long history, conventionally divided into four large eras - the Ancient, Medieval, Modern, and Contemporary. The Ancient era runs through the fall of Rome and includes the Greek philosophers such as Plato and Aristotle. The Medieval period runs until roughly the late 15th century and the Renaissance. The "Modern" is a word with more varied use, which includes everything from Post-Medieval through the specific period up to the 20th century. Contemporary philosophy encompasses the philosophical developments of the 20th century up to the present day.

The 18th-century philosophy article deals with the period often called the early part of "The Enlightenment" in the shorter form of the word, and centers on the rise of systematic empiricism, following after Sir Isaac Newton's natural philosophy. Thus Diderot, Voltaire, Rousseau, Montesquieu, Kant and the political philosophies embodied by and influencing the American Revolution and American Enlightenment are part of The Enlightenment. Other prominent philosophers of this time period were David Hume and Adam Smith, who, along with Francis Hutcheson, were also the primary philosophers of the Scottish Enlightenment and Thomas Paine and Thomas Jefferson who were philosophers of the American Enlightenment. Edmund Burke was influenced by the Scottish Enlightenment, namely Hume's skeptism and reliance on tradition and the passions, and while supporting the American Revolution based on the established rights of Englishmen, rejected the "natural rights" claims of the Enlightenment and vehemently rejected the Rationalism of the French Revolution (see Reflections on the Revolution in France).

The 19th century took the radical notions of self-organization and intrinsic order from Goethe and Kantian metaphysics, and proceeded to produce a long elaboration on the tension between systematization and organic development. Foremost was the work of Hegel, whose Logic and Phenomenology of Spirit produced a "dialectical" framework for ordering of knowledge. The 19th century would also include Schopenhauer's negation of the will. As with the 18th century, it would be developments in science that would arise from, and then challenge, philosophy: most importantly the work of Charles Darwin, which was based on the idea of organic self-regulation found in philosophers such as Adam Smith, but fundamentally challenged established conceptions.

Also in the 19th century, the Danish philosopher Søren Kierkegaard took philosophy in a new direction by focusing less on abstract concepts and more on what it means to be an existing individual. His work provided impetus for many 20th century philosophical movements, including existentialism.

42.Science and philosophy: differences?

Science (from Latin scientia, meaning "knowledge") is a systematic enterprise that builds and organizes knowledge in the form of testable explanations and predictions about the universe. In an older and closely related meaning, "science" also refers to a body of knowledge itself, of the type that can be rationally explained and reliably applied. Since classical antiquity, science as a type of knowledge has been closely linked to philosophy. In the early modern period the words "science" and "philosophy" were sometimes used interchangeably. By the 17th century, natural philosophy (which is today called "natural science") was considered a separate branch of philosophy. However, "science" continued to be used in a broad sense denoting reliable knowledge about a topic, in the same way it is still used in modern terms such as library science or political science.

Philosophy deals with questions that cannot be answered by observation or experiment. Science is the systematic method of acquiring knowledge based on observation and experiment. From these definitions, it follows that a philosophic explanation is based on reasoning and argument from principles, whereas a scientific explanation is based on reasoning from observed facts.

43.Appreciate the philosophy of Pantheism?

Pantheism is the belief that everything composes an all-encompassing, immanent God, or that the universe (or nature) is identical with divinity. Pantheists thus do not believe in a personal or anthropomorphic god.

Pantheism was popularized in the modern era as both a theology and philosophy based on the work of the 17th century philosopher Baruch Spinoza,: whose Ethics was an answer to Descartes' famous dualist theory that the body and spirit are separate. Spinoza held the monist view that the two are the same, and monism is a fundamental part of his philosophy. He was described as a "God-intoxicated man," and used the word God to describe the unity of all substance. Although the term pantheism was not coined until after his death, Spinoza is regarded as its most celebrated advocate.

Pantheism is derived from the Greek roots pan (meaning "all") and theos (meaning "God"). There are a variety of definitions of pantheism. Some consider it a theological and philosophical position concerning God.

As a religious position, pantheism has been described as the polar opposite of atheism. From this standpoint, pantheism is the view that everything is part of an all-encompassing, immanent God. All forms of reality may then be considered either modes of that Being, or identical with it. Others hold that pantheism is a philosophical position closely related to atheism. To them, pantheism is the view that the Universe and God are identical.

44.Buddhism and Islam:  differences.

First, let’s take a look at what Islam, as a religion, is all about. It’s based on the religious book Qur’an, and the literal meaning of the name is ‘submission to God’. A Muslim, therefore, is someone who submits himself to God.

Based on the teachings of Islam as a religion, there are five duties which Muslims must practice within the community ‘“ and this is what Islamic Law revolves around. Islam is a dominant religion in the Middle East, some parts of Asia, and North Africa. Indonesia is the largest Muslim country in the world, with about 13% of the population practicing the Islam religion. Arab countries and those in the Indian sub-continent also have a high percentage of Muslims.

What about Buddhism? Where Islam is based on the words of Allah, Buddhism is based on the words of the Buddha, or Siddharta Gautama. More than being a religion, Buddhism is a philosophy which encompasses a variety of traditions, practices and beliefs. Where Muslims have the Five Pillars of Islam, Buddhists believe in the two major branches of Buddhism, which include the Theravada, or ‘The School of the Elders’, and Mahayana, which is ‘The Great Vehicle’. Buddhism is a widely-practiced religion in Southeast Asia and Sri Lanka.

Buddhism does not focus too much on good and evil ‘“ while Islam considers Allah to be the creator of the universe, as well as being the source of all that is good and evil. Finally, karma is something that Buddhists believe in when you talk about eternal life ‘“ while Islam’s view on it is that eternal life depends on the works of a person in his or her present life while following the Islamic path.

45.Estimate the philosophy of Hegel.

Georg Wilhelm Friedrich Hegel was a German philosopher, and a major figure in German Idealism. His historicist and idealist account of reality revolutionized European philosophy and was an important precursor to Continental philosophy and Marxism.

Hegel developed a comprehensive philosophical framework, or "system", of Absolute idealism to account in an integrated and developmental way for the relation of mind and nature, the subject and object of knowledge, psychology, the state, history, art, religion, and philosophy. In particular, he developed the concept that mind or spirit manifested itself in a set of contradictions and oppositions that it ultimately integrated and united, without eliminating either pole or reducing one to the other. Examples of such contradictions include those between nature and freedom, and between immanence and transcendence.

Hegel influenced writers of widely varying positions, including both his admirers (Strauss, Bauer, Feuerbach, T. H. Green, Baur, Marx, Engels, Vygotsky, F. H. Bradley, Dewey, Sartre, Croce, Dilthey, Gadamer, Küng, Kojève, Fukuyama, Žižek, Brandom, Iqbal) and his detractors (Schopenhauer, Herbart, Schelling, Kierkegaard, Stirner, Nietzsche, Peirce, James, Popper, Russell, Heidegger, Deleuze).His influential conceptions are of speculative logic or "dialectic", "absolute idealism", "Spirit", negativity, sublation (Aufhebung in German), the "Master/Slave" dialectic, "ethical life" and the importance of history.




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